The Thief and The Boy

A Thief met a boy by a well who said he lost silver down the well. The Thief undressed and jumped into the well to steal it. Done; boy and clothes gone.

Every tale is not to be believed.

[Note: This fable is similar in nature to The Thief and The Innkeeper but not close enough to be put on the same page.]

JBR CollectionJBR Collection

A Boy sat weeping upon the side of a well. A Thief happening to come by just at the same time, asked him why he wept. The Boy, sighing and sobbing, showed a bit of cord, and said that a silver tankard had come off from it, and was now at the bottom of the well. The Thief pulled off his clothes and went down into the well, meaning to keep the tankard for himself. Having groped about for some time without finding it, he came up again, and found not only the Boy gone, but his 0wn clothes also, the dissembling rogue having made off with them.

Samuel CroxallSamuel Croxall

Croxall - Thief and a BoyA BOY sat weeping upon the side of a well. A Thief happening to come by just at the same time, asked him why he wept. The Boy, sighing and sobbing, replied, the string was broke, and a silver tankard was fallen to the bottom of the well. Upon this the Thief pulled off his clothes, and went down into the well to look for it; where, having groped about a good while to no purpose, he came up again, but found neither his clothes nor the Boy; that little arch dissembler having run away with them.

THE APPLICATION

However justice may be but little practised and pursued by particular men in the common course of their actions, yet every one readily agrees, that it ought to be kept up and inforced by the several penal laws, in respect to the public in general. Many a one can scarce forbear robbing and defrauding another, when it is in his power to do it with impunity; but at the same time, he dreads being robbed and defrauded again, as much as if he were the most innocent man living, and is as severe in prosecuting the offenders; which proves, that an unjust man is deliberately wicked, and abhors the crime in another which he dares commit himself. It is for this reason, that the greater part of mankind like well enough to have punishment inflicted upon those who do wrong; accordingly submit themselves to be governed peaceably and quietly by the laws of their country, upon the prospect of seeing justice executed upon all those who do them an injury. And, however a tender nature may shrink at the sight, and commiserate the condition of a suffering malefactor, yet, in the main we may observe, that people are pleased and satisfied when the sword of justice is unsheathed; and multitudes will even crowd to be spectators, when the finishing stroke is given. But what affords us the greatest pleasure upon such occasions, is, when we are entertained with a view of justice, acting, as it were, in person, and punishing cheats and tricksters, by making their own contrivances instrumental in it, and by ordering, as in the fable, that their wickedness may fall upon their own head.

1001Fur et Puer

Puer sedebat, flens, apud puteum. Fur causam flendi rogat; puer dicit, fune rupto, urnam auri incidisse in aquas. Homo se exuit, insilit in puteum, quaerit. Vase non invento, conscendit atque ibi nec invenit puerum, nec suam tunicam, quippe puer, tunica sublata, fugerat.

Moral

Interdum falluntur, qui solent fallere.

Perry #581